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Selasa, 02 September 2008

Kogarasu Maru

The Kogarasu Maru is sometimes referred to as a Kogarasu Zukuri as the blade of the Kogarasu Maru was forged in the Kissaki Moro Ha Zukuri design. The Kogarasu Maru is unique as a bridge between the old double-edged Japanese Ken (based on the traditional Chinese straight sword) and the traditional Japanese tachi and eventual katana.

The Kogarasu Maru was designed with a curved double-edged blade approximately 62.8 cm long. One edge of the blade is sharped in normal tachi fashion, but as the edge comes to a point the blade continues in the reverse direction back towards the hilt of the sword, similar to a European sword or a Japanese yari spear, but stopping midway. A single bo-hi style groove runs down both sides of the blade to the hilt. The forging process yielded a sugaha "straight" style temper line on both sides of the blade.

The Kogarasu Maru "Little Crow" is the most famous of the known Kogarasu Zukuri blades and currently in the Japanese Imperial Collection. The tang of the Kogarasu Maru is not signed but the blade is believed to have been made during the either the early Heian period or late Nara period, by the famous Japanese swordsmith Amakuni, who is said to have created the first curved Japanese sword and is believed to have lived during this period. Two other Kogarasu Zukuri blades exist from this era, but many other blades of this type have been created throughout Japanese history.

Rabu, 20 Agustus 2008

kusanagi no tsurugi

Kusanagi-no-Tsurugi (草薙の剣?) is a legendary Japanese sword as important to Japan's history as Excalibur is to Britain's, and is one of three Imperial Regalia of Japan. It was originally called Ama-no-Murakumo-no-Tsurugi (天叢雲剣, "Sword of the Gathering Clouds of Heaven") but its name was late changed to the more popular Kusanagi-no-Tsurugi. It is also called Tsumugari-no-Tachi (都牟刈の太刀)

Legends

The history of the Kusanagi-no-Tsurugi extends into legend. According to Kojiki, the Japanese god Susa-no-o encountered a grieving family of kunitsukami ("gods of the land") headed by Ashinazuchi (足名椎?) in Izumo province. When Susa-no-o inquired of Ashinazuchi, he told him that his family was being ravaged by the fearsome Yamata-no-Orochi, an eight-headed serpent of Koshi, who consumed seven of the family's eight daughters and that the creature was coming for his final daughter, Kushinada-hime (奇稲田姫?). Susa-no-o investigated the creature, and after an abortive encounter he returned with a plan to defeat it. In return, he asked for Kushinada-hime's hand in marriage, which was agreed. Transforming her temporarily into a comb (one interpreter reads this section as "using a comb he turns into [masquerades as] Kushinada-hime") to have her company during battle, he detailed his plan into steps.

He instructed the preparation of eight vats of sake (rice wine) to be put on individual platforms positioned behind a fence with eight gates. The monster took the bait and put each of its heads through each gate. With this distraction, Susa-no-o attacked and slew the beast. He chopped off each head and then proceeded to the tails. In the fourth tail, he discovered a great sword inside the body of the serpent which he called Ama-no-Murakumo-no-Tsurugi, which he presented to the goddess, Amaterasu to settle an old grievance.

Generations later, in the reign of the Twelfth Emperor, Keikō, the sword was given to the great warrior, Yamato Takeru as part of a pair of gifts given by his aunt, Yamatohime the Shrine Maiden of Ise Shrine, to protect her nephew in times of peril.

These gifts came in handy when Yamato Takeru was lured onto an open grassland during a hunting expedition by a treacherous warlord. The lord had fiery arrows to ignite the grass and trap Yamato Takeru in the field so that he would burn to death. He also killed the warrior's horse to prevent his escape. Desperately, Yamato Takeru used the Ama-no-Murakumo-no-Tsurugi to cut back the grass and remove fuel from the fire, but in doing so, he discovered that the sword enabled him to control the wind and cause it to move in the direction of his swing. Taking advantage of this magic, Yamato Takeru used his other gift, fire strikers, to enlarge the fire in the direction of the lord and his men, and he used the winds controlled by the sword to sweep the blaze toward them. In triumph, Yamato Takeru renamed the sword Kusanagi-no-Tsurugi (lit. "Grasscutter Sword") to commemorate his narrow escape and victory. Eventually, Yamato Takeru married and later fell in battle with a monster, after ignoring his wife's advice to take the Kusanagi-no-Tsurugi with him.

[edit] History

Although the sword is mentioned in the Kojiki, this book is a collection of Japanese myths and is not considered a historical document. The first reliable historical mention of the sword is in the Nihonshoki. Although the Nihonshiki also contains mythological stories that are not considered reliable history, it records some events that were contemporary or nearly contemporary to its writing, and these sections of the book are considered historical. In the Nihonshoki, the Kusanagi was removed from the Imperial palace in 688, and moved to Atsuta Shrine after the sword was blamed for causing Emperor Temmu to fall ill. Along with the jewel and the mirror, it is one of the three imperial regalia of Japan, the sword representing the virtue of valor.

Kusanagi is allegedly kept at Atsuta Shrine to this day, although it is not available for public display, and its existence cannot be confirmed. It is recorded that during the Edo period, a Shinto priest[who?] claimed to have seen the sword. According to him, the sword was about 84 cm long, shaped like calamus, fashioned in a white metallic color, and well maintained. Another record claims that this priest died from the curse and the power of the sword, but this is most likely a story that was spread to emphasize its power.

In recent times, Japan's nationally run broadcasting station, NHK, went to Atsuta Shrine to videotape the sword but were turned away.[citation needed]

Although some sword may be held by the Atsuta shrine, it is somewhat unlikely to be the legendary Kusanagi. In The Tale of the Heike, a collection of oral stories transcribed in 1371, the sword is lost at sea after the defeat of the Heike clan in the Battle of Dan-no-ura, a naval battle that ended in the defeat of the Heike clan forces and the child Emperor Antoku at the hands of Minamoto no Yoshitsune. In the tale, upon hearing of the Navy's defeat, the Emperor's grandmother led the Emperor and his entourage to commit suicide by drowning in the waters of the strait along with the three imperal regalia, including Kusanagi. Although the Minamoto troops managed to stop a handful of them and recovered two of the three regalia, Kusanagi was said to have been lost forever. Although written about historical events, The Tale of the Heike is a collection of epic poetry passed down orally and written down nearly 200 years after the actual events, so its reliability as a historical document is questionable.

According to some records, the Tenth Emperor, Emperor Sujin, is reported to have ordered the fashioning of a replica of Kusanagi. However, this information was reportedly only made public after it was known that the sword had been stolen. The imperial household claimed that it was the replica which was stolen, but it is just as likely that the replica was made after the fact to replace the irrecoverable sword. It should be noted that Emperor Sujin is considered a "legendary Emperor" by historians, because of a lack of sufficient evidence to assign him to a historical period.

Another story[citation needed] holds that the sword was reportedly stolen again in the sixth century by a Chinese monk. However, his ship allegedly sank at sea, allowing the sword to wash ashore at Ise, where it was recovered by Shinto priests. Given the somewhat fantastic nature of this story, its historical accuracy is questionable.

Due to the refusal of Shinto priests to show the sword, and the rather sketchy nature of its historical references, the current state of or even the existence at all of the sword as a historical artifact cannot be confirmed. The last appearance of the sword was in 1989 when Emperor Akihito ascended to the throne, the sword (including the jewel and the Emperor's two seals) were shrouded in packages.

Balmung

In Norse mythology, Gram was the name of the sword that Sigurd (Siegfried) used to kill the dragon Fafnir. It was forged by Weyland the Smith and originally belonged to his father, Sigmund, who received it in the hall of the Volsung after pulling it out of a log into which Odin had stuck it—nobody else could pull it out. The sword was destroyed and reforged at least once. After it was reforged, it clove an anvil in half. See Sigurd for more details on the story of Siegfried and Fafnir.

In the Nibelungenlied, Siegfried's sword is called Balmung; in Richard Wagner's Ring Cycle, it is called Nothung.